TRI Martin Poetry

I write the things I wasn’t allowed to say out loud.
And I write them the way they arrived:
crooked,
uninvited,
hard to look at straight.

  • A fan scraping algae so you can sit up again

  • Sockets holding their own petri dishes of whatever someone left in you

  • A mudcake, a pack of Alpine Ultralites, and a cask of Lambrusco

  • Poking the eyes of a snail you’re dating

  • Cunt as the place where you soothed someone else’s nervous system

  • Furby Eyes, Dating Guys and Mouldy Face

  • Grief that smells like something you should have thrown out days ago

  • Soy-sauce fish sparking a councillor conversation

  • Glowstick body adjustments

  • New Tinder bios > LOL

  • Eau de Kitchen Sink

  • Gangly gross feet before you die

  • Sweatshirts flogged like 17th century punishments.

  • Eurythmics

  • A new national anthem

I live in the debris that floated up when the silence cracked.

My Dad asked ā€œIs everything auto-biographicalā€

ā€œYesā€ I replied.

ā€œHmm, maybe best I don’t read it thenā€


Everything here is true.
And not the polite version, the version that allowed my muted voice to sing.

How I’d describe my poems

They say something bleak
ā€ƒand somehow leave the lift of an Enya chorus in their wake.

Their metaphors don’t arrive —
ā€ƒthey lurk in doorways and turn their heads when you look at them.

They’re the rare place
ā€ƒwhere humiliation and humour agree to carpool in silence.

They read with the emotional accuracy
ā€ƒof someone who can hear dust settling.

They feel like all the silent versions of yourself
ā€ƒfinally teamed up to write a burn book.

They behave like intrusive thoughts
ā€ƒthat decided to pay rent and rearrange your drawers.

They stay rooted in the everyday
ā€ƒuntil the everyday starts warping.

They deliver the shock
ā€ƒof being gut-punched by a sentence spoken casually.

They can place a Coles mudcake on a table
ā€ƒand expose a whole family system in one motion.

They describe the unbearable so plainly
ā€ƒyou nod as though it’s a shared secret.

They stay with you,
ā€ƒlike an ex you have to co-parent with.

ā€œI went to school with a cornflake stuck to my lipā€ – the first writing tip ever sent to me.

A young woman with blonde hair and a black ribbon in her hair, smiling gently with her eyes closed, standing outdoors at night with trees and a building visible in the background.

One strange little line from Paul Jennings lodged itself into my memory and quietly became the thread running through my non-linear path back to writing.

Writing always came naturally, until high school didn’t.
A system built for sameness couldn’t make sense of a weird, neurodivergent, metaphor-heavy-loner kid.

Support went elsewhere. Doubt moved in.
My new identity became my internal joke:
ā€œilliterate, wanting to write literatureā€.
Said like a punchline, swallowed like truth.

I carried its heaviness through life like evidence.

I still wrote, but only in the ā€œnot realā€ ways, according to the educated.
ā€œJust a blogger,ā€ the journalists would laugh, as if that explained why I didn’t belong.
I’d leave embarrassed, like the cornflake really had been stuck to my lip.

The cornflake line always resurfaced.

Cornflake Girl was the first ā€œrealā€ poem I wrote as an adult —
thirty years after receiving that advice.

The writing wasn’t impressive, but it was intrusive—
it forced me to hear a part of myself I’d spent years trying to mute.
It stuck.

And so I began to take writing— again.
As if the middle finger had finally found its prose.

I’m Tri, a Melbourne poet who has, at last, metaphorically gone to school with a cornflake stuck to her lip —
and this time, I’m keeping it there.

where to find mE

@poet.tri

other info

  • info at trimartin dot com dot au

    or @poet.tri on Insta

  • I’m keeping most of my work offline while I draft my debut book and send poems out into the world.

    Until then, updates live on Instagram: @poet.tri.

  • My work is written on Wurundjeri Country in Healesville. I pay my respect to Wurundjeri Elders past and present, and acknowledge that this land always was and always will be Aboriginal land.

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